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Imam Abdullah Haron was tortured to death

Imam Abdullah Haron was tortured to death

Western Cape High Court rules Imam Abdullah Haron was tortured to death – Al Jama-ah calls for reparations after findings of torture:

Al Jama-ah Party welcomes the Western Cape High Court’s ruling that Imam Abdullah Haron was tortured to death. The judgement was delivered on Monday 9 October 2023 in the reopened inquest into the killing of the Imam whilst he was in detention for 123 days in 1969.

Imam Haron was arrested on 28 May 1969 under the Terrorism Act and died on 27 September 1969; his death was caused by the cruel and inhumane acts of torture perpetrated by members of the Security Branch at both Caledon Square Police Station and the Maitland Police Station.

Al Jama-ah’s leader and Member of Parliament who was present in the packed court room, says: “The findings of the re-opened inquest open the door to charge one of the torturers a junior officer, Johannes Burger, still alive. The families of Major Kotze and Sergeant Andries van Wyk of whom there are no records of their deaths, and the families of the deceased torturers and murderers who left behind estates, must pay for their murderous deeds. This, too, should apply to the Afrikaner organisations like Afri Forum, unless they come out and condemn their crimes.”

The other Security Branch members involved in torturing the Imam to death are:

  • Lieutenant Colonel Johannes Freysen Pienaar who was the Office in charge of the Security Branch, SAP, Cape Town since August 1969. He died on 05 July 1990.
  • Major Dirk Kotze Genis, who oversaw the Imam’s investigation and to whom the notorious “Spyker” reported. He died on 01 February 2003.
  • Captain Ebanis Jogiemus Johannes Geldenhuys, who was superior to “Spyker”. He died on 24 December 2012.
  • Sergeant Johannes Petrus Francois “Spyker” van Wyk, who was the lead interrogator and investigator. He died on 12 November 1990.

    Hendricks says it was painful to have heard Judge DanielThulare reading from the judgement: “The arrest of the Imam on this date signified two things. First, he was sold out by a Muslim, secondly, that the SB sought to undermine the Imam’s stature and his faith. To sell out, you betray your own benefits. You corrupt your own goodness with a character trait that is temporary, weak, and selfish for a quick comfort.”

However, the judge was short of finding the security establishment which leads right up to the then prime minister being complicit in the torture and murder. Torture is a crime against humanity and the judge should have referred the leaders of the then governing party to the International Court of Justice.

“The fact that those named, reopens the demand that Afrikaners must pay reparations to the victims’ families as they voted for this oppressive establishment. There are many cases of tortures and murders and reparations must address the socio-economic hardships suffered by the victims and their families,” says Hendricks.

 

For further media enquiries contact National Spokesperson:

Adv. Shameemah Salie Cell: 084 423 0476

Ms Nisa Siers: National Marketing and Communication Manager Cell: 082 613 1917

 

Download Press Release here:

Critiquing the MARRIAGE BILL 2022

Critiquing the MARRIAGE BILL 2022

Proposing a ‘Bench of Qadis’ PMB
By Hon Mogamad Ganief Hendricks, MP and Leader of AL JAMA-AH

11 September 2023 | Presentation on ‘Contemporary Islamic Law’ at International Peace College of SA (IPSA)

Introductory Remarks
Those ‘Ulama (Religious) bodies, who condemned AL JAMA-AH for playing its role as a political party in Parliament, must re-examine their position, as their reaction was based on ‘injustice.’ AL JAMA-AH cannot be blamed for ‘circulars’ issued by   government departments to comply with interim orders from the ConCourt; more so, after the conclusion of these court cases in which ‘Ulama bodies, like the Mujlisul Ulema of SA  (MUSA) and UUCSA (United Ulama Council of South Africa), participated.  

AL JAMA-AH welcomes the invitation from IPSA lecturer (Dr. Shaykh M. Abduroaf) and his postgraduate students; it was asked to explain its stance on the government’s Marriage Bill 2022. At the outset, the party categorically stated and reiterates that it rejects this Bill; and besides, it wishes to argue that it envisages the formation of a tribunal in the form of a ‘Bench of Qadis (Muslim Judges)’ to deal with Muslim Personal Law (MPL) matters.

Citizens’ Constitutional Rights
Every South African born on this soil has a right to be given ‘an unabridged birth certificate’ with the names and the ‘dates of birth’ of both parents included on it. When one travels overseas, many countries request ‘an unabridged birth certificate;’ a certificate that is recorded in the South African National Population Register in terms of the Population Register Act. It is the constitutional right of every South African to get ‘an identity card’ (ID), so too is it their right to be issued with a ‘South African marriage certificate’ after they have performed a nikah (marriage in accordance with Islamic Law [Shari’ah]).

DHA’s Interim Arrangements
The Department of Home Affairs (DHA) has put in place interim arrangements in the form of an administrative structure as ordered by the Concourt for Muslims who have performed a nikah to get a valid ‘South African  (SA) marriage certificate.’ The DHA issued a ‘Circular 2/2023’ (dated 27 July 2023) informing all departmental heads of the registration of the nikah. The ‘nikah certificate’ can be presented to the front desk of any DHA office to be issued with a valid ‘South African marriage certificate.’ The Minister has saved Muslim couples up to R10,000 as they no longer need a marriage contract or a notarial deed after a nikah. All these will be processed over the counter at DHA offices. There will be a statutory form for couples to complete when choosing a marital proprietary regime.

Requirements to register one’s nikah at any DHA office:
– Have a nikah certificate;
– Show the ID cards of husband and wife;
– Both husband and wife must be present;
– If one lost one’s nikah certificate and cannot get a copy, then one should get an affidavit from the police station; and
– The couple must state that they are in a Shari’ah marriage. They will then be given a form to choose their propriety rights, which, according to the Shari’ah, is “out of community of property.”

A nikah certificate can also be presented to change the entry on the death certificate posthumously from “never married” to “married.”  In the case of a spouse, who has died, the surviving spouse can still apply for a SA marriage certificate.

Not only did the non-recognition of Muslim marriages harm the women, but the policy also harmed the children born as they were seen as ‘illegitimate’ and several researchers described them as ‘bastards.’ The recognition of the nikah returns the dignity of Muslim wives who were labelled as ‘whores,’ as well as the children who were described as ‘illegitimate.’

It is important to have a SA marriage certificate as the marriage is registered and recorded in the South African population register.
– it will show both male and female’s marital status;
– In the case of the male, it will show each of his marriages;
– The population register will also show if there was a talaq (divorce);
– It will match the children with their respective fathers and mothers; and
– register their deaths.

Benefits to register the Nikah:
– A South African marriage certificate will enable wives to get their propriety rights in terms of the Shari’ah;
– make it easier for the wife to claim maintenance from the father of their children;
– access to the family advocate if there are disputes about family plans for children when their parents live apart;
– in the case of a spouse’s death, the marriage certificate that now states married will assist the surviving spouse to get pension, UIF, Workmen’s Compensation, and Provident Fund;
– it will, furthermore, be easier to transfer the house on the surviving spouse’s name; transferal of accounts such as electricity and water;
– the Master of the High Court will find it easier to wind up the Estate; and
– those working overseas will have no challenges with getting one’s wife or husband to join as it will be easier for the Department of International Relations to “attest” the marriage certificate.

Government’s Non-Compliant Marriage Bill 2022
Now that Circular No 2/2023 is in place enabling the nikah certificates to trigger a marriage certificate, we turn our attention the Marriage Bill 2022. The Bill was put out for public comment by the cabinet and the deadline for comments has expired on 31 August 2023.

The AL JAMA-AH party has rejected the Bill because it is non-compliant with the ConCourt judgment that states a Shari’ah marriage is a valid South African marriage, and that legislation must be put in place that will reflect this in 24 months. The proposed Marriage Bill 2022 does not have any reference to a Shari’ah marriage and the definition of a Shari’ah marriage, the heart of the judgment.

Strangely enough the advocate which represented MUSA and bodies associated with it in the Concourt case as a ‘friend of the Court’ has come out on 27 August 2023 supporting the Bill because it does not have the words Islamic or Muslim in its title and content. Every other ‘Ulama body has rejected the Bill. The Majlis publication has also rejected the Marriages Bill 2022. 

AL JAMA-AH has the support of the government, the ANC, the DA, and other political parties for Hon Ganief Hendricks’ Private Members’ Bill (PMB) called the “Registration of Muslim Marriages Bill (RMMB) 2022.” Clauses and provisions of this Bill are in the ‘Circular 2/2023’ (dated 27 July 2023); it will later be accommodated in legislation to comply with the ConCourt judgment and to be in line with the agreement; one that was reached between Hon. Hendricks and the Minister of Home Affairs.

It was agreed to withdraw the RMMB as
(a) to avoid two bills being up for public participation,
(b) to comply with the ConCourt judgment as that may create confusion; and
(c) to include all the provisions as an interim arrangement in Circular 2/2023; these provisions will either be accommodated as an additional section in the Marriage Act 2022 or integrated in the clauses of this legislation.

It is likely that the government will not meet the court’s deadline of 28 June 2024, and it will request an extension. The Marriage Act 2022 will most likely be passed only in the 7th Parliament in 2026; and the Circular 2/2023, which was issued by the Minister of Home Affairs, will continue to serve as an interim arrangement complying with the ConCourt judgment until 2026. So, there are interim arrangements for three years to present nikah certificates for marriage certificates:
– AL JAMA-AH’S stance and vision for the way forward on matters relating to MPL is in line with IPSA Dr Shaykh Abdul Kariem Toffar’s proposal to government as discussed in his doctorate thesis; and
– SALRC’s chair, the late Chief Justice Ismail Mahomed said: “the only way forward for MPL is that matters and disputes in law be dealt with by a “Bench of Qadis.”

AL JAMA-AH’s Bench of Qadis PMB
I have submitted another PMB for a ‘Bench of Qadis’ (BoQ) in line with AL JAMA-AH’S stance and vision. The first steps for this Bill have been taken and the Speaker has allocated an advocate from Parliament’s Legislative drafting

Thapelo Amad – Bridging Divides and Fostering Unity

Thapelo Amad – Bridging Divides and Fostering Unity

Unity and collaboration are essential for progress, and Thapelo Amad has emerged as a beacon of hope within the Al Jama-ah party. His dedication to fostering understanding, breaking down barriers, and empowering communities has solidified his role as a trailblazer of change. In this blog post, we delve into Thapelo Amad’s journey within Al Jama-ah, exploring his contributions to building a more inclusive and united society in the Western Cape.

Advocacy for Unity and Inclusivity

Thapelo Amad’s journey within Al Jama-ah is marked by his relentless pursuit of unity and inclusivity. His dedication to breaking down barriers between communities reflects the party’s commitment to fostering understanding among diverse groups. Thapelo’s work serves as a powerful reminder that embracing differences and building bridges can lead to a more cohesive and harmonious society.

Empowerment through Community Engagement

Thapelo’s approach to community engagement goes beyond surface-level initiatives. He is deeply committed to empowering marginalized groups by providing them with the tools and resources they need to thrive. Through educational workshops, skills training, and grassroots initiatives, he demonstrates that meaningful change begins at the local level and can have a lasting impact on individuals’ lives.

Stalwart Advocate for Social Justice

Thapelo’s advocacy for social justice is a driving force behind his involvement within Al Jama- ah. His commitment to addressing systemic inequalities and promoting policies that uplift marginalized communities aligns with the party’s mission to create a more equitable society. Thapelo’s impassioned advocacy highlights the importance of speaking up for those who have been historically disadvantaged.

A Role Model for Unity

Thapelo Amad’s role as a bridge-builder and advocate for change makes him a role model within Al Jama-ah and beyond. His journey showcases the positive impact that individuals can have when they prioritize unity, collaboration, and community empowerment. Thapelo’s work stands as a testament to the power of bridging divides and working together to create a stronger, more harmonious society.

Thapelo Amad’s journey within Al Jama-ah reflects his commitment to fostering unity, advocating for social justice, and empowering communities. As a bridge-builder, he plays a pivotal role in shaping a more inclusive and equitable society within the Western Cape. Thapelo’s journey is a reminder that when individuals like him commit to breaking down barriers and nurturing unity, they can make a tangible and lasting impact on their communities and beyond.

MARRIAGE BILL 2022: Harmful Clauses!

MARRIAGE BILL 2022: Harmful Clauses!

PRESS RELEASE NO EMBARGO

25 AUGUST 2023

MARRIAGE BILL 2022: AL JAMA-AH supports calls for Muslims to submit comments on clauses in the bill which are harmful:

Al Jama-ah Party says it takes note of the Ministerial Consultative Dialogue on the Marriage Bill 2022 between Sheikh Dr Abduraouf (Muslim Judicial Council: Head of Legal Department) and the Home Affairs Minister Dr Aaron Motsoaledi which was held on 24 August 2023.

The day-long Ministerial Dialogue to discuss the Marriage Bill was also attended by other stakeholders.

The party has welcomed the calls from several Muslim religious bodies and organisations urging Muslims to submit their comments on clauses in the Marriage Bill 2022 which are seen as harmful to society.

Al Jama-ah says it supports the calls made by both the Jamiat ul Ulema in KwaZulu-Natal and the Wifaqul ‘Ulama (SA), for Muslims and Muslim organisations to make comments on the Bill.

The comments will be in a third draft of the Bill which will be sent for public participation in all provinces. “We call on the public to attend these public sessions so they can raise their concerns on the harmful clauses in the Bill,” says Al Jama-ah’s Member of Parliament, Hon Ganief Hendricks.

In the meantime, Al Jama-ah has submitted a Private Members Bill for a Muslim Personal Law (MPL) tribunal to be managed by a Bench of Qadis (Muslim Jurists). Amendments to the Arbitration Act will assist each Ulema body to have its own MPL tribunal. “This will keep marital disputes out of the South African courts. Muslim spouses in disputes who choose to go to court, will be turning their backs on the Shariah,” says Hendricks.

The deadline to submit comments on the Bill is on 31 August 2023.
Comments on the bill can be emailed to:
[email protected] / [email protected]

For further media enquiries contact National Spokesperson:

Adv. Shameemah Salie Cell: 084 423 0476

Ms Nisa Siers: National Marketing and Communication Manager Cell: 082 613 1917

DOWNLOAD PRESS RELEASE HERE:

Meet Shameelah Salie: Al Jama-ah’s voice of change

Meet Shameelah Salie: Al Jama-ah’s voice of change

Unveiling the Voice of Change: Shameemah Dollie Salie, Spokesperson of Al Jama-ah

In the dynamic landscape of South African politics, where diversity and representation are crucial, a prominent figure has emerged as a powerful advocate for change. Shameemah Dollie Salie, the spokesperson for Al Jama-ah, a political party based in the Western Cape, has captured the attention of many with her impassioned speeches, dedication to community upliftment, and commitment to a more inclusive South Africa. In this blog post, we delve into the life and work of Shameemah Dollie Salie, shedding light on her role within Al Jama-ah, her impact on the political discourse in the Western Cape, and her broader international involvement.

A Brief Overview of Al Jama-ah Party

Al Jama-ah, which translates to “The Community,” is a political party in South Africa founded in 2007. The party’s primary focus is on representing the interests of the Muslim community in the Western Cape and advocating for the rights and concerns of all citizens, particularly those from marginalized backgrounds. Al Jama-ah seeks to address socio-economic challenges, promote religious tolerance, and ensure a more inclusive political landscape.

The Voice of Empowerment

 Shameemah Dollie Salie stands at the forefront of Al Jama-ah’s efforts to create a more inclusive and just society. Her journey as a spokesperson for the party began as a result of her long-standing commitment to community service and her passion for advocating for those whose voices have often been overlooked. Her deep-rooted desire to bridge gaps within society and bring about positive change has been the driving force behind her involvement in politics.

Community Upliftment and Grassroots Engagement

One of the hallmarks of Shameemah Dollie Salie’s approach is her dedication to grassroots engagement and community upliftment. Recognizing that meaningful change starts at the local level, she has been actively involved in various initiatives aimed at improving the lives of individuals in the Western Cape. From organizing food drives to promoting education and skill development, Shameemah has been instrumental in creating tangible impact within her community.

Advocacy for Social Justice

Shameemah’s advocacy extends beyond her immediate community. As a spokesperson for Al Jama-ah, she uses her platform to address pressing social justice issues that affect South Africans across the board. Her speeches resonate with a wide audience, as she articulates the concerns of marginalized communities while advocating for policies that prioritize equity, justice, and inclusivity. Her ability to communicate effectively and passionately has earned her the respect and attention of many.

Promoting Religious Tolerance and Unity

In a diverse society like South Africa, religious tolerance and unity are essential for harmonious coexistence. Shameemah Dollie Salie’s role within Al Jama-ah includes promoting interfaith dialogue and understanding, fostering an environment where religious differences are respected and celebrated. Her commitment to religious harmony aligns with Al Jama-ah’s vision of building a society that embraces diversity.

International Involvement and Global Advocacy

Shameemah Dollie Salie’s ability to assist not only on a local level but also on an international level displays a strength that is not limited. Al Jama-ah’s commitment to being a voice for the oppressed extends beyond South Africa’s borders. The party, under Shameemah’s guidance, has been a vocal advocate for oppressed communities worldwide, including Palestine, Afghanistan, Rohingya, Syria, civilians in Russia and Ukraine, and many more. This international engagement underscores the party’s dedication to standing up for human rights and justice on a global scale.

Upliftment of Vulnerable Individuals

Shameemah Dollie Salie’s involvement in the upliftment of vulnerable individuals is a testament to her compassionate and inclusive approach. She is dedicated to making a difference in the lives of children in foster care, orphanages, the elderly, and individuals with special needs. This commitment reflects Al Jama-ah’s broader mission of ensuring that all members of society are treated with dignity and respect.

Shameemah Dollie Salie’s role as a spokesperson for Al Jama-ah goes beyond local politics. Her dedication to creating a more inclusive, equitable, and just society resonates not only within the Western Cape but also on an international scale. Her passion for community upliftment, advocacy for social justice, and commitment to religious tolerance and global human rights make her a powerful agent of change. As we look to the future, Shameemah’s journey reminds us that true leaders can impact lives not only in their immediate vicinity but across borders, uniting communities and fostering a sense of shared humanity.